...I swallow my dreams like my beer...
...I swallow my dreams like my beer...
It's not that it's not difficult to escape death, gentlemen, but it's much harder to escape wickedness, since it runs faster than death. And now, because I am a slow old man, I am being overtaken by the slower of the two, and my accusers, because they are clever and keen, by the swifter, by evil. And I am going away now, having been condemned to death by you, while they have been condemned by the truth to depravity and injustice. And both I and they will keep to our punishment. Perhaps this is how it had to be, and I suppose it's appropriate.Next, I want to foretell the future to you my condemners, since I am now at the moment when men especially prophesy, whenever they are about to die. I declare that retribution will come to you swiftly after my death, you men who have killed me, and more troublesome, by Zeus, than the retribution you took when you sentenced me to die. You have done this just now by trying to avoid giving an account of your life, but I think the complete opposition will happen: you will have more prosecutors—whom I was holding back until now, though you did not notice—and as they are younger they will be more troublesome, and you will be more enraged. If you think that killing people will prevent anyone from rebuking you for not living properly, you are not thinking straight, since this escape is scarcely possible nor noble, whereas escape from the other is noblest and easiest: not by cutting down others but equipping oneself so that one can be as good as possible. With this prophecy to you who sentence me, I depart.
From Socrates' speech to the court following his death sentence in 399 BC, at least according to Plato's Apology. This translation is by Cathal Woods and Ryan Pack.
I stopped laughing, crying, eating, sleeping…I just stopped. I was like a ghost, haunting my own life, going through the motions, but living even less than I had before. I became hyper-obsessed with the past—back when I was still happy and unperturbed by these thoughts and still had time left; the past also became a concept I loathed because it housed all of the mistakes that led me here, to this misery in which the second half of your 30s can somehow feel like The End, like it’s already too late to start over. I no longer felt like the central character in my life story, like the Hero; instead, I felt like the Heavy who’d destroyed any chance of true usefulness in my life.
'A long time ago,' the driver said. 'He made a mistake a long time ago.'
'He made two mistakes,' Cogan said. 'The second mistake was making the first mistake, like it always is.'
Down by the river, where I went to get a breather, I stood beside the big new high blocks of glass-built flats, like an X-ray of a stack of buildings with their skins peeled off, and watched the traffic floating down the Thames below them, very slow and sure (chug, chug) and oily, underneath the electric railway bridge (rattle, rattle), and past the power station like a super-cinema with funnels stuck on it. Peace, perfect peace, though very murky, I decided. Hoot, hoot to you, big barge, bon, bon voyage. There was a merry scream, and I turned about and watched the juveniles, teenagers in bud as you might call them, wearing their little jeans and jumpers, playing in their kiddipark of Disneyland items erected by the borough council to help them straighten out their thwarted egos. When crash! Someone thumped me very painfully on the shoulder blades.
As though I had written a poem and it was very good and I had lost it and would never remember it again.
It all started in the late 1960s when Brendan Clifford, an unemployed Jesuit-trained gravedigger was whiling away the time in the library of Trinity College Dublin. Tiring of waiting in the long queue of clerics desirous of studying Gaelic erotic poetry, Clifford asked to see some of the works of the revered fathers of Irish republicanism, which were in no great demand. Having blown off the dust, he was flabbergasted to discover that these saintly heroes, who he had been told were the Irish equivalents of Garibaldi and Mazzini, were a shower of bigoted, racist shitbags, who hated England because it had prevented Ireland from establishing its own empire with its own blacks to chain up and flog. The odd man out among this unsavoury crew was Wolfe Tone, a Protestant whose view of the Vatican tallies closely with that of Ian Paisley.